Tuesday, June 02, 2009
Draft
Monday, December 08, 2008
What Is Wrong With This Picture
Still, the feedback from the sisters in the ward tells me that the party was enjoyable and I heard several stellar comments about the program I wrote. (Truthfully, I think the latter is more of a tribute to just how BAD programs in Christmas past have been.)
But I don't want to post about any of that today. Or that I'm decorating for Christmas. Or that my parents are surprising my kids with a visit later this week.
I want to post about this picture and the accompanying story found on the cover of our newspaper this morning:

Look closely. What do you see? Keep in mind that in the paper, the image was cropped and most of the food at the bottom cut out, but the green box near her head and her face were larger.
Here is the letter to the editor I fired off about ten minutes ago:
Dear Editor,
Kudos to Billie Richardson for the impressive and inspiring FOOD For Lane County drive she is doing in her community. However, either the photographer or the story editor gets a big thumbs down for running that particular picture of her. It takes close scrutiny to see that the case of Miller Light next to her face is merely being used as a storage box for other goods. My initial impression was that somebody had donated a case of beer to her goods drive. It wouldn't have taken a degree in fine arts to move the case from the shot, which was obviously posed. FFLC is unlikely to appreciate the run on their facilities over the appearance that they are handing out beer in addition to other "essentials."
Sincerely,
STM
Tuesday, August 12, 2008
A Comment on My Last Post that Became Too Long So Now It Is a Post of its Own
I really didn't mean for the last post to deteriorate into a political diatribe with some ugly-ish comments. Satire, people. Satire. No, I did NOT say George Bush was pure evil, nor have I actually heard anybody say that for real, on television or otherwise. I really meant the post to be a nod to our Dear Leader and a "Go Olympics!" happy good feeling.
So, with the attitude of explaining myself and with no thought that I'll be able to keep the lid on the can of worms, here goes . . .
I think I'm to the point where "trust" when it comes to politicians is not always a very helpful designation. Even some of our "greatest" politicians have not necessarily been trustworthy. I'm not trying to say that character doesn't matter at all, and I have said all along that I believed George Bush to be a pretty nice guy, a basically moral guy, but I don't think that qualifies him to be the leader of the free world. I think President Bush has shown a shocking lack of judgment when it comes to whom HE trusts. I think that he has surrounded himself with people who have their own agendas for whatever reason. Anecdotes from really intense investigative reporting (NOT pundits on TV, Brandon) illustrate that key people in his first administration were looking for any excuse to get embroiled in Iraq. Men who preyed on American emotions after 9/11 as a means to . . . I don't know, profit? It can't really be said that they meant to secure us. If they had, wouldn't there have been a long term plan in place? But there NEVER was.
I know it is popular right now for ex-administration people to profit from selling expose pieces from their time on the inside, as is pretty typical after a president has been in office some time. It can even be argued that to do so is rather cowardly--a bit like kicking somebody when they are already down. But does anybody else find it disturbing that there are so many of these? And that what they reveal is so shocking?
The system of checks and balances was put into place to prevent any one branch of government from becoming more powerful than the others. By declaring a state of war, the current administration has circumvented a lot of laws put into place by Congress and upheld by the Supreme Court to make sure that power was not concentrated or abused. Now, if there are irregularities, it is always chalked up to war time or sensitive matters. I absolutely agree that the public cannot know everything that goes on--there is a lot of sensitive information. But I don't think doctoring EPA reports on the state of climate change with recommendations for reducing greenhouse gasses is the equivalent of a national security issue. That is all about getting elected in the mid west where they build cars and grow corn.
I think the Bush administration squandered its best opportunities--to fight a successful war in Afghanistan; to build on the worldwide sympathy the world felt for the US in the wake of the 9/11 attacks and build strong diplomatic coalitions; to improve border security and work on Bush's moderate immigration policy; to use their initial Republican majority to pass laws regarding market (partial) solutions to carbon emissions and health care; used government contracts to invest in nuclear power instead of government contracts to pump billions of dollars overseas where there is no oversight; to maintain tax levels, or at least keep some in place, to keep reducing the deficit and to fund the Afghan war; to ensure that the No Child Left Behind legislation was actually good legislation . . . In short, the vast majority of Republicans in this country in the early part of this century could have gotten behind Bush's pledged inaugural promise of "compassionate conservatism." None of the things I've said here are incompatible with Republican goals or ideals. And they would have all been very good for America.
Instead, they wanted their cake and to eat it to. Republicans slashed taxes for the wealthiest Americans, with major tax breaks to banks and oil companies to name a few, while simultaneously running our country's economy into the tank with the most expensive war ever fought. Yes, people need to take responsibility, and yes, people need to be smarter, but when the public is given the message over and over again that the government can spend as much as it wants with no consequences, then why should it be any different for the people? When people are told that to spend more money and to start more wars makes you a better patriot, how can such a government be following righteous principles regardless of their stance on marriage and abortion? When Bush said to the world "if you are not with us you are against us," he effectively said to every American: if you don't sign off on MY policy, then you are no better than a terrorist. When was this attitude ever a part of the democratic process?
I don't think people are really voting for Barack Obama (Slick's point about politicians not to be trusted is very valid), I think they are voting for anything different. John McCain's nomination proves that. So what has he done with the people's trust? He has retreated from every smart, centrist opinion he's carried over the last decade to kowtow to a group of people who are, I'm sorry to say, in the minority.
There are two issues, TWO, that largely determine how evangelical Christians vote: abortion and gay marriage. Well, heck yeah, I feel strongly about these two issues too, but I don't feel strongly enough to abandon every other thing that matters also. History is replete with examples of governments trying to legislate morality. As noble as it may be, it NEVER works. And, lets be honest, laws against abortion, amendments about defining marriage, these things will not stop people from killing the innocent. These things will not stop people from engaging in homosexual acts and fornication.
Now you can say whatever you want. And I'll try really hard to listen and learn.
Thursday, February 28, 2008
A Bee In My Bonnet
Health care.
I think a bit of a history lesson is in order first. In the 1950's, health care began to be more technical and therefore more expensive. Unions saw pension and health care benefits as a way companies could help take care of workers without actually increasing wages and began negotiating with companies to try and improve the quality of their member's lives. I'll use the automakers as an example.
Union leaders sat down with the big bosses from the Detroit automakers, trying to encourage these large companies to pool both their health insurance and their pensions. The idea was that a larger pool of risk would generate more money. Also, a larger principle in pension funds would create larger interest payments and the pensions would have greater long term security.
The problem was that the unions had such a history of Communism and, yes, Mafia ties, that the businessmen didn't trust them. In addition, anything that required these competing companies to work together was regarded with unveiled contempt. The result? Single companies cut their own deals with the unions. This same practice spread to other companies and insurance suddenly became a really cutthroat business as companies shopped around to pay premiums for a few hundred employees here and there.
In the 80's a lot of manufacturers began to see the writing on the wall--with shrinking labor forces because of improved technology, smaller profit margins, and cheap overseas steel and workers--pensions and health care became unbearable burdens. Many of these companies are paying out pensions to widows whose husbands haven't worked in decades! And while the pensions are a pittance each month, if there are thousands of them . . . well, you get the idea.
The answer to the pension problem, at least for many workers, has been that most companies have gotten rid of their pension programs all together in exchange for 401K's, which they will sometimes match. (Social Security is a different issue entirely.) But nobody has figured out what to do about the health care issue because the rising costs of health care have so far outstripped inflation and manufacturing profits that traditional methods have not worked.
I would, in fact, argue that it isn't just cheap labor that has sent American manufacturing overseas, it is expensive health care. Full-time, American workers, whom companies want to hire, train and keep for 30 years do not come cheaply. Besides wages, a compensation package must accompany most full-time jobs. This is not the case in other countries. Not only do workers not expect such exorbitant salaries, but they do not need pension or health care plans because the government provides these things. The result is that in the 80's and 90's, blue-collar jobs left the US in the numbers of the tens of thousands, but in this century, professional jobs are beginning to leave as well.
So, it seems to me, that history would teach big business (and certainly small business) that they should be the most ardent supporters of some kind of government subsidized or run health care. I mean, a slightly heavier tax burden HAS to be cheaper than going out of business. Right?
Now, I am not so naive as to think that the government needs to put insurance companies out of business. We have an American problem here requiring an American solution. I've heard many good ideas recently, which I will now share here. Please add to the dialogue; I'm always trying to refine my thinking.
1. Create some kind dual system. When an employee is hired, they can opt for a certain salary and private health care they and the company both pay into, or they can opt for a slightly higher salary and government health care. The private health care/insurance is obviously going to allow a person to choose their doctor, probably wait less time to see a doctor and greater access to specialists. Both sets of employees would be a higher social security tax (2-3%) with an employer match. (For those who are paying a premium on top of this, the long-term benefit to a society with a healthier population is very real, though difficult to measure.) For people like my parents--getting older, two incomes, etc. private insurance would be a great options. For my family--young, kids needing immunizations and well-baby visits, low risk pregnancies, one income, etc then government insurance would be ideal.
Those who did not opt into private insurance either on their own or through an employer would automatically (with a legal social security number) be enrolled in government health care; if not everyone, at least the children. To keep some of the wait time down at government clinics, and to help people take some ownership over their own health reasonable co-pays ($30 or so) for everyone would still need to be in place for office visits (this would prevent people from waiting in line for every sniffle) and emergency room, etc.
While the bureaucracy costs of such a program are high, I would argue that the actual health care itself is cheaper. Why? Three reasons doctors in private practice are so expensive is that (a) they spent, in many cases, hundreds of thousands of dollars just to get educated. (b) The overhead in a typical doctor's office just to keep up with insurance claims is exorbitant. (c) Malpractice premiums increase all the time. All three problems would be mitigated under a federal program because government doctors would take a generous, but reasonable, salary in exchange for a payment of student loans, no insurance issues and malpractice protection via the federal government (including caps on punitive damages).
The cons to such a system would be the need for strict oversight to ensure that separate is equal, and that the poor would still have decent access to health care that was both fair and equitable. On the plus side, educated, medicated people know that lifelong health begins at conception, so any universal plan would have to address babies and children very specifically. Some form of subsidized health care would get more poor, pregnant women into the doctor sooner. I also see parenting classes with public health educators and nurses as being essential to the success of a plan like this.
2. Another idea involves use of the term "moral hazard." A couple of years ago, Malcolm Gladwell wrote an exceptional article in The New Yorker (part of his piece was based on a report actually put together by the Bush Administration). Although his article doesn't offer a lot of solutions, it does help to define the problem. For those of us whom have cheap insurance, we over consume it: we have a lot more than we actually need. For those with expensive insurance, there is never enough. He suggests some ideas for playing with the price structure.
3. 20/20 (I can't find the exact transcript from the piece, but the highlighted article is helpful) with John Stossel (who I normally can't stand) did a really interesting series of interviews in the aftermath of Michael Moore's movie, "Sicko." Stossel is a fairly conservative commentator and he pursued the idea that Americans need an American solution not a French or Canadian one as suggested by Moore. He talked to the owner of Whole Foods, who believes very strongly that the answer lies not in socialist principles, but in capitalist ones.
He maintains that Health Insurance ought to be more like auto insurance with a high deductible. The consumer takes care of all the little expenses, and maintenance expenses. But something like cancer, now that is totally covered, after your high deductible. The company also adds to a health savings plan for each employee that can be rolled over from year to year. Money in the health savings plan can cover everything from eyeglasses to acupuncture to TMJ surgery (things not typically covered under traditional health care.)
While there have been problems, the long term effect of people shopping around for health care and taking more responsibility for their actions would be a lowering of medical costs. Why? Well, right now, if you call your doctor and ask them the cost of a checkup and a round of shots for your three year-old, he or she probably has no idea. But under a Whole Foods-type model, generally applied, doctors would want to be competitive. If people are paying for themselves to go to the doctor then they want the best deal around.
4. This option does involve more of sinking the insurance companies, but it is not for reasons of socializing the system. Many doctors are finding that they can slash their costs drastically by refusing all forms of insurance all together. For the Stossel piece, a doctor in Appalachia was interviewed. He was a family practice doctor working on everything from shots to stitches to broken bones to general check ups. His frustration over insurance some years back led him to get out of the business all together and instead, put together a cash-only price list. Most of his "customers" have no health insurance, but can afford his low prices.
It turns out that paying out of pocket, at least for small expenses, is much cheaper than paying a 20 or 30% copay, a monthly premium and STILL meeting a deductible (what my "good" insurance plan looks like). And while getting a price list from your doctor, like a menu in a restaurant, might seem a little bit strange, what other service to you get from anybody that you have NO IDEA going into it how much it will cost? No where. Only medical care.
If your family is like mine, and you've changed professional jobs a few times in the last decade or so, it seems like your health care shake gets a little bit worse each time. The irony is that each time our premium or copay goes up or our benefits go down, each plan is touted as the "best" around. And while you might balk at the fact that I've cited three different articles here from a "liberal" magazine, the writers themselves have thought out and researched the problem and are trying to give the reader the most logical assessments of the facts at hand. Conservative pundits and magazines are going to scream and pull out their hair about "socialism" and costs. But I have to maintain that the long-term costs to the widening class-gap of health care are far worse to swallow than finding a way to equalize the system.
Barack Obama is going to be elected president of this country. I think the writing on the wall is plain. The choice now is to be part of the national discussion on health care or to rage against it and forever have our voices out of the compromise. It must be remembered that the Constitution, so upheld and revered by members of both parties, was an endless source of frustration to all of its drafters, as none of them got exactly what they wanted. But it is that very issue of compromise and civility over their differences that makes the Constitution, and our country, great.
Tuesday, December 04, 2007
Because Mormons Are Defensive, and Clannish
As an member of the Church of Jesus Christ of Latter-day Saints, I found Michelle Norris' Monday interview with Pastor Mike Rose on Monday offensive to my faith and irrelevant to any pertinent and thinking discussion of politics. It is true that members of the LDS church do not consider themselves Protestant Christians, but it doesn't follow that we aren't Christians. As the fastest growing church in North America, it is no wonder that pastors and ministers of other faiths have spent decades attempting to spread misinformation about our faith in attempt to prevent their congregants from opening their minds to further possibilities. However, all religious discussion aside, Pastor Rose was unable to give a single argument against Mr. Romney other than his Mormonism. His remarks made it seem as though a vote for Mr. Romney is tantamount to accepting the tenets of the LDS faith. Pastor Rose's evidence of conservative Christians in Iowa being uneasy about Mr. Romney was merely anecdotal and not at all specific. While he attempted to sound as though he was paraphrasing the opinions of others, it is plain that Pastor Rose used the interview to spread his own belief that Mormonism is a "cult." (A term used three or four different times in the piece, while protesting a desire to belittle anyone else's belief.)
There are thousands of conservative, Christian, Mormons living in Iowa. I am sure that any one of them would have been happy to present another side to a radio station that is usually so careful to truly understand the issues. If Ms. Norris was concerned about getting a biased view by interviewing Latter-Day Saints, then she should reference several great articles written by Jan Shipps, a prominent LDS scholar, who is actually not a Mormon herself. Her work is well respected by many both inside and outside of the Church, and she has a very concise way of helping curious on-lookers to understand a very interesting, and popular, subculture of American life.
Unfortunately, Ms. Norris' piece on Iowa's conservative Christians did very little to help us understand what is really going on in the state, and gave platform to the religious bigotry that members of the LDS church have tried for nearly 200 years to get past.
Thanks for your time,
Thursday, November 15, 2007
The Wealth Gap
Years ago President Benson gave a very (now) famous quote about howChrist takes the slums out of the people and then the people take themselves out of the slums. This quote was given in a First Presidency message in the 1989 Ensign. I have always really loved this idea. I think this is why Bezrushka's essays/broadcasts are so appealling to me. For all of his policy arguments, underneath it all he emphasized that, as Americans in particular, we have gotten so good at trying to accumulate wealth that we have completely forgotten one another. As I listened/read to more of Dr. Bezruchka's work, what he is saying at the heart of it is that many social ills are effectively a product of our poor treatment of others and the breakdown of the family. He says that we need to strive more to love others and desire true equality. He follows up by saying that true equality can only happen if young children are given all the love and the support they need by a caregiver who is consistent and is available to them later in life.
So, in a philisophical sense, his ideas are not too far from President Benson's. They are both supporting the idea that true social change needs to take place in the heart and the mind before it can be affected on a grand scale.
The difference, of course, is that President Benson is right when he says that only Christ can affect this change in our hearts for good. Dr. Bezruchka advocates government intervention. I don't think the good doctor is suggesting any kind of an anarchist overthrow, but I think he wants people to change their mindset about the way they vote. Now he isn't necessarily saying we have to give all we have to the government (though he cites historically much higher taxes as a time in our country when healthcare wasn't so complicated and the division of assets was more equitable), but he is saying that if the government reallocated resources to be good for children--as much as a year paid time off for one or both parents of new babies, schools, pre-natal care and education for single mothers, etc. . . then we wouldn't spend so much on the other end--health care (especially mental health), prisons, welfare, etc. Because, he maintains, the foundation for our lives is so fundamentally laid in those years before we ever attend school, that there are very few who break the cycle of poverty and violence and lack of nurturing. These things lead to all kinds of health issues . . . and so on.
I'm not suggesting expensive government programs to take care of all of its citizens. Really. Our government shows, generation after generation, that few government programs are succesful at accomplishing what they were designed to do. But there are scriputral lessons from history that are illustrative here. Let's look at the hallmarks of a Zion Society. All things in common. No poor among them. And while I'm not anxious for the government to be big brother (too many countries have shown the ineffectiveness of THATsocial policy), we do need to remember that one day the Lord will expect us to cheerfully consecrate all we have to the church and then use our talents to bless others. Isn't the best government really a socialist theocracy? This is so the opposite of capitalist democracy that it isn't even funny.
I read an article once put out by FARMS written by Hugh Nibley some years back. He was talking about lessons learned from the Book of Mormon, even after forty years of the initial Book of Mormon class he taught at BYU. I'm going to quote it liberally here,
"Less than a month ago I gave students in the Book of Mormon class the choice of writing a term paper on either a religious or economic theme. Ninety-four percent of the class chose the theme, "Discuss the problem of riches in the Book of Mormon. " Almost every scholar began by evoking the sacred cliche; there is nothing wrong with wealth itself; wealth as such is good. It is only how you use it that may be bad. They insisted that a free market was the perfect and flawless order of things, the ordained sanction of free agency. It is only when the system is abused that things go wrong and that in itself proves that it is good in itself.
"How do we escape abuses . . . In the Book of Mormon, the destructive power of wealth is pervasive and inespacable, since, as Helaman discovered, we can always count on humanity to do foolish things. The question is, what economic system would suit such people? The Book of Mormon answer is clear; None that they could devise. . . have we any assurance that we, whom the book is designed to warn against that very folly, are doing any better? Christ gave them the economic system by which they lived happily for a far longer peroid than any of the brief boom-cycles enjoyed by the Nephites. And we know what he taught; should that not suffice? Should not 4th Nephi put an end to all argument and sophistry? If we want answers, here they are. Yet, strangely, for Momons this is off limits and out of bounds--so long ago and far away. But the purpose of the Book of Mormon is to make all things present to us; it has been edited to delete anything not relevant to our condition. It makes no difference where or in which dispensation we live, all are tested equally. And now the Book of Mormon is holding up the mirror up to our ugliness--no wonder we look the other way as it pleads with us, "O be wise! What more can [we]say?'
"The two pasages which the student choose to score their point are anything but a brief for riches if we read them with care. They were highly favored by the class because out of more than sixty statments on the seeking of wealth in the Book of Mormon, there are virtually the only ones that can be interpreted as giving countenance to the profit motive. The first of these is in Jacob 2:18-19: 'But before yeseek for riches, seek ye for the kingdom of God. And after ye have obtained a hope in Christ, ye shall obtain riches if ye seek them. 'That is great favorite.
"It is standard practice to stop there and leave it at that, but even if we go no further, the plain lesson of this injunction is to seek the kingom of God first of all. And how do we build up the kingdom of God and establish Zion? By obeserving and keeping the law of consecration. What does that mean? The preceding verse, routinely overlooked, explains: 'Think of your brethren like unto yourselves,and be familar with all and free with our substance that they may be rich like unto you.' That looks suspiciously like equalizing thewealth--this is with reference to 'substance'; you cannot get out of it by saying you will make them 'spiritually rich.' We give to the poor enough to make us feel virtuous and keep them on the the leash, but the order here is for a basic redistrubition of wealth . . . ."
Okay, that is enough, and Nibley was certainly no prophet or even general authority, but his scholarship raises some interesting questions. He goes on at length about equality and the scriptural ideas espoused in the Lord's prayer ('thy kingdom come . . .') and cancellation of debt, one man not 'possessing' above another, not opressing the hireling in his wages, etc. He is critical of the students' citing of wealthy Mormons who have made large donations. Why? Because don't they have their reward when their giving is public? And have they given away so much that they are equal? Again, I'm not saying that Dr. Bezrushka necessarily has it all figured out, but I don't know if the modern manifestation of the "American Dream" necessarily fits in perfectly with God's plan either. It is easy to feel poor and desirous to have more and more when we live in such a consumer driven society. Maybe what Nibley and Benson and Bezrushka are saying is impossible, at least before the Savior comes, a Utopia out of step with the level our society has fallen to, but how can we give up? Maybe it isn't just enough to be good to our own families or neighborhoods . . . I don't know anymore.
I had a friend once whose political ideas differed widely from mine. (Okay, I've had MANY friends like this, but I'm thinking of a particular incident.) She said that if the government would give more money back the people, then she would be able to be freer with her substance in giving to the poor. While that may have been true for her, she had a very good heart, what about the rest of us? I don't know if I would. Like most families out there, I feel like we are working really hard to make ends meet, and not always succeeding. As two income families ravenously try to accumulate more of the world's goods, home prices skyrocket and it becomes harder and harder to stay at home and afford a home in a neighborhood where your kids are safe. To me, more money in my pocket would mean less debt. It wouldn't mean an extra handout to the homeless shelter or more fast offering or checks to the humanitarian fund or United Way.
And so, if citizens have failed one another, perhaps government does have a role here? Just this week a very telling thing happened in our nation. President Bush vetoed the first bill of his administration, though it passed Congress with more than just Democratic support. It was a Health and Human Services funding bill aimed primarily at healthcare for poor Americans, particularly children. He called the bill, with is 4.5 billion dollar pricetag, "wasteful." The same day, his part was pushing a 40 billion plus spending bill for the Pentagon for 2008.
When we cease to care for the poorest and most downtrodden among us, no amount of money or weapons or homage to gods of stone and steel can save us.
Tuesday, November 07, 2006
Letter to NG From a Concerned Reader
In the first two pages of his article Zimmer once refers to nature as "thrifty" and then to evolution as "tinkering" with genes. A scientist quoted in the artricle refers to evolution as an "improviser." It may be a literary technique to endow non-human ideas with human characteristics, but it is not good evolutionary science. Only something intelligent has the capacity to be thrifty or the know-how to tinker or improvise.
In an effort to convince people that evolution is "so elegant, so beautiful, so simple," authors, and occasionally scientists alike, assign creator-like attributes to an idea. Maybe it is a deficiency in our language that causes this. Maybe it is an attempt to demystify science by robbing it of its precise language. Or maybe, just maybe, there is something deeper in us that cannot be explained by genetic markers and neurotransmitters. Maybe this essence of what it means to be human, this soul, is hungering for the simplest explanation of all. That there is indeed incredible Intelligence somewhere in this vast universe that did have a goal in mind.
Maybe it is this faith that will always warm and humanize us when science cannot.