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A second, and even more glaring factual error regarding LDS practice is found at the bottom of page 188. The book says that the author's use of "the Service" is in reference to LDS missionary service. This cannot be correct. The referenced paragraph tells about the author as a young girl on her mother's lap, and her mother as being pregnant and they "had just gotten out of the Service." In that time period, while both LDS men and women did serve missions, they did so before marriage while they were single, and certainly before children. In addition, I have never, in my nearly 40 years as a member of the faith, ever heard anyone call their mission "the Service" with a capital "S." That term is reserved wholly for reference to the military, a place where many LDS people also serve with distinction. The paragraph clearly refers to her young, married parents, just finishing a stint with the military. And while Williams' mother and/or father may have certainly served an LDS mission, this is not the author's meaning in the suggested paragraph.
The other two footnotes that discuss Latter-day Saint beliefs are accurate and succinct. Even the reference to "Mormon" here would not be too glaring if the proper name of the church was given in story heading.
If you want to really use the Mormon story to make a point, you should publish a copy of the extermination order signed into law by the Missouri governor in the 1830's. the LDS people were designated as enemies of the state . . . either to be driven out or killed. Before they were driven out of their main city at Far West, their men were disarmed and made to stand in the outskirts while a militia plundered the city and raped some of the women left behind. They were then driven to Illinois in the winter with only what they could carry. It was less than a generation ago that the Missouri governor made a formal apology for his state's role in this egregious violation of American rights.